For every minute your are angry you lose sixty seconds of happiness -Ralph Waldo Emerson

How do anger, jealousy, and resentment feel in your body? For most of us, they feel uncomfortable. They demand resolution and action, even if there is no possible solution and no act that makes sense. They can cause us to develop painful tension in the jaw, shoulders, and hips. They are all associated with circulation of stress hormones, such as cortisol, that wreak havoc on the immune system and the body at large. It is okay and important to feel all of these feelings. For example, many of us must experience anger in order to fully process loss. Trying to use your yoga practices to skip over anger, jealousy, and resentment entirely isn’t healthy (it’s called spiritual bypass). However, these particular emotions are addictive, and once we’ve started feeling them we tend to hold onto them for much longer than they serve us. If we indulge them over time and fuel them, they can even start to consume us. We become so attached to feeling angry, jealous, and resentful that there’s no room left for joy, friendship, and love.

For every minute your are angry you lose sixty seconds of happiness -Ralph Waldo Emerson

For every minute your are angry you lose sixty seconds of happiness -Ralph Waldo Emerson

Meditation & Release:

  1. Come into a comfortable sitting position. Close your eyes and notice your breath. Take at least ten breaths here to center.
  2. Once you feel settled, turn your attention to your emotions. Notice your emotions without judging them as good, bad, right, or wrong—judgement clouds your perception. Notice the effects of each emotional experience on your body. Where is there tension? Where is there ease? How do the emotions affect the breath? How do the emotions affect chatter in the mind? Are there any recurring thoughts around these emotions?
  3. Now, take a deep inhale through the nose. Hold the breath at the top for a few moments and notice the swirling of emotions or thoughts around emotions. As you sigh through the mouth, allow anything physical, mental, or emotional that has already served its purpose leave your body with your breath. Don’t force, don’t push, just let anything that is ready to leave go. Do this three to five times.
  4. Take ten or more breaths to notice the physical, emotional, and mental effects of this practice.
  5. Repeat this practice when you’re experiencing different emotions.

If you want to be somebody else, change your mind -Sister Hazel

I’m a sucker inspiration, and I think positive affirmations are incredibly powerful. However, in yoga we have the foundational principles of isvara pranydana, which means surrender of control, and santosa, which means contentment. The statements “You can be whoever you want to be” and “You can accomplish anything you set your mind to” sound great on paper, but they aren’t always true. Sometimes the only way to accomplish them is to change your mind.

If you want to be somebody else, change your mind -Sister Hazel

If you want to be somebody else, change your mind -Sister Hazel

In my early teens I suffered from epilepsy. By suffered, I don’t mean I was having grand mal seizures left, right, and center—my epilepsy turned out to be relatively controllable—I was suffering from the loss of my sense of invincibility, from fear of losing control, and from adding the label “disordered” to my identity. I didn’t want to take ownership of any of that yuckiness, and that developed into a sense of dissociation with my body. I guess I thought I’d just hold out and stay in denial until I successfully willed myself to grow out of it. I never did grow out of it.

When I was fifteen, as a first step toward self-acceptance, contentment, and surrender of control I printed out the lyrics to this “Change Your Mind” by Sister Hazel and glued them into my agenda book. Somehow I realized that the only way to stop being a slave to my epilepsy was to start to accept it.

I still have epilepsy, and it does affect my life, but I’m no longer constantly suffering from it mentally and emotionally like I used to be.

Have you ever danced in the rain
Or thanked the sun
Just for shining- just for shining
Over the sea?
Oh no- take it all in
The world’s a show
And yeah, you look much better,
Look much better when you glow

If you want to be somebody else,
If you’re tired of fighting battles with yourself
If you want to be somebody else
Change your mind…

Hey hey-
what ya say

We both go and seize the day
’cause what’s your hurry
what’s your hurry anyway

 

-Sister Hazel

Sometimes we strive so hard for perfection that we forget that imperfection is happiness. – Karen Nave

On a lovely weekend getaway to the peaceful ocean-side Carmel, California, my personal photographer (i.e. my husband, Richard) was snapping some shots of me doing some poses on the rocks along the beach. There must have been a airedale terrier meetup group at the beach that day, because there were fifteen or twenty of them nearby playing with each other, digging up sand, and retrieving balls from the water. Being in front of a camera brings out my inner perfectionist as I wrack my sensations to find my alignment and relax my face into a photogenic hint-of-a-smile. Just as I’d found one of my picture-perfect positions, one of the terriers jumped up onto the rocks to interrupt my posing and give me a moment of real yoga:

Sometimes we strive so hard for perfection that we forget that imperfection is happiness. - Karen Nave

Sometimes we strive so hard for perfection that we forget that imperfection is happiness. – Karen Nave

This focus on perfecting the physical aspects of the poses can also take over our practice on the mat. But the real yoga is not the shape the body takes, or the precise alignment, or the even serene facial expression. The yoga is the sukkha, the joy, the svadyaya, the self-study, the dharana and dhyana, the concentration and meditation. None of these come from a focus perfection—they come from cultivating acceptance. They come from a willingness to be who you are, where you are, what you are. Don’t get so caught up practicing the poses that you forget to practice the yoga.